The "Miracles" of Secular Zionism

Not nearly as much coverage as is deserved is being provided as to the recent home demolitions and essentially mini-expulsion that took place yesterday. Ynet reports that several residents ascended  to the tops of the houses to protest the destruction and "were removed and the demolition went ahead using tractors and engineering equipment." I find "removed" a somewhat insufficient description of what happened. My wife has a friend whose relative happened to live in one of the homes that was destroyed. The family only received notification the night before that the following day their home was going to be bulldozed to the ground. The mother while protesting her home being destroyed was apparently thrown off the roof and broke several of her ribs.


A week after the big fanfare of "Yom HaAtzmaut" it's amazing to see the miracles secular zionism and their "independence" has wrought. Throughout the ages of this long hard exile Jewish mothers were forcibly converted to Islam, those resisting dying with the words of Shema on their lips. Jewish mothers were raped and subsequently slashed to pieces in European pogroms. Jewish mothers held on to their scared naked children as the Germans filled their lungs with Zyklon-B in the death camps. But through it all we held on so that these heros of the Jewish people could bring us back to our homeland, build us a state, and form an army of our very own - an army for the Jewish state filled with Jewish soldiers. At last we could be a "nation like all other nations." And after so much suffering at the hands of others in foreign lands at long last Jewish mothers can be thrown from the rooftops by Jewish soldiers instead of by anti-Semitic non-Jewish ones.

Har Tzion and the Vatican - the Backstory

Rumors of a secret government plan to relinquish properties sitting on Mt Zion, including the tomb of David HaMelech have been in an out of the news for probably at least a year now. Recently they seem to have been picking up steam and getting a lot of mention in the blogosphere as well. However many people may not be aware of just how deep the historical and spiritual roots of this controversial deal go. While the spiritual analysis is my own, the follwing historical information is based off the book "Where Heaven Touches Earth," by Dovid Rossoff. It's an incredibly well written and finely documented book of the Jewish history of Jerusalem, and I highly recommend reading it on the "inside" for the full account of this story as well as many others.

In 1898 Kaiser Wilhelm the second of Germany visted Jerusalem to great fanfare from all the city's communities - Jews, Christians, and Muslims, which involved extensive preparations that would forever change the face of Jerusalem. When entering the old city through Sha'ar Yaffo have you ever wondered why there is the actual gateway - i.e. "Jaffa Gate", but then right next to the gate it is a much larger passageway?

It turns out the Kaiser specifically wanted to ride into Jerusalem on horseback, however Ottoman law forbade anyone who wasn't a citizen of the empire from doing so through the city gates. In order to appease the Kaiser while still keeping within the letter of the law a compromise was reached whereby the city walls would be breached and the Kaiser would be able to ride his horse through the hole - thus not riding through the gate itself.

While virtually the entire Jewish community of Jerusalem, Sefardim, Chassidim and Perushim, attended the welcoming ceremony, Rav Yosef Chaim Zonnenfeld was a notable exception. He quoted a mesorah from the Gra that the Germans are descendants of Amalek and that therefore the Kaiser didn't have a din of a non-Jewish king that one should make a bracha on seeing.

During the Kaiser's visit to Eretz Yisrael the Turkish Sultan gave him a gift of property on top of Mt Zion. However, living in Germany, the Kaiser didn't have much personal use for Jerusalem real-estate so he in turn gave it over to the Catholic Church. Presumably the Church retained control of the area until the formation of the modern state of Israel... and it's a likely reason why on the face of it they desire to have it back.

I'm no professional archeologist but the idea that the room above the kever is where the "Last Supper" supposedly took place is preposterous. Even supposing such an event did occur, according to their own narrative Yashka lived at the time of the second Beit HaMikdash which was roughly two thousand years ago. Now over the ages dust and rubble and garbage accumulate up slowly raising the level of the ground - hence the need for archeological "digs." If you want to study a previous era in Israel you need to literally dig it up as the current ground level always belies past ones. An obvious example would be the Kotel. Due to the enormous size of the structure it still juts out from the ground quite a ways, however anyone who has ever gone on one of the Western Wall Tunnel Tours has seen first hand just how far down the retaining wall actually goes and just how much altitude the sands of time have covered up.

Now the building which lies upon the site of Kever David is level with the perimeter wall of the Old City - however this wall was built by the Turks long after the fall of the Roman empire which itself came about several hundred years after the destruction of the Temple. Therefore the current structure which supposedly contains the room of this famous meal must have at its earliest been built over a THOUSAND YEARS after the event was supposed to have taken place! Thus we're left with two possibilities - either the claim is entirely false or perhaps this room is the "second coming" of the original room.

Now maybe I'm just being a little overly silly and your average Catholic priest would counter that the current room is simply a maker or the original location - I can buy that. However what I have a hard time swallowing is given the relatively generous religious freedom said average Catholic priest could have praying at the site, what exactly necessitates the Church retaining official control of the site? As there's several quite large active churches in the vicinity it's not like they can claim that we're running them out of town. However looking at the story with Kaiser Wilhelm, things start to fall a bit more into place. The Catholic church is the traditional religious institution of Europe which is populated by the spiritual descendants of Eisav. Indeed according to Rav Zonnenfeld and the Vilna Gaon the Germans are the epitome of Eisav - Amalek. And here we see that an Amaleki king psychically breached the walls Jerusalem after which he handed over Kever David to the spiritual clutches of Eisav via the church. As the blemish in Jerusalem continuously gets fixed by the city growing faster and faster by the day, they wish to regain what they are losing by focusing on the tomb of David HaMelech - the very king from whose line the Mashiach will come to finally vanquish their power once and for all (perhaps vainly hoping to forestall their inevitable spiritual defeat). May it be G-d's will to save us from losing our spiritual as well as physical connection to our holy tzaddikim, and in King David's merit may his true descendant finally come for the FIRST and FINAL time to redeem us once and for all.

Hashem, just please bring him home!

I'm getting so burnt out on this latest media frenzy concerning Jonathan. I just can't take all the theories, speculations, backtracking and rumors. All I know is that I deeply need him to come home to us now. This country needs it. The Jewish people as a whole need it. On a deeper spiritual level perhaps the whole world needs it. But besides all that I come back to the fact that I need it. Though I mourn over the yearning for a brother whose been in prison almost as long as I've been alive, and one whom even if freed I may never merit to actually meet in person, none the less I have a hole in my heart that will never be healed until I know he is walking a free man in the same streets that I do.

Rav Mordechai Eliyahu said that Jonathan is the Yosef HaTzaddik of our generation. A rav of mine whom was a close talmid of Rav Eliyahu told me once that the Rav additionally said just as Yosef rose to greatness when he was released from prison, so to when Jonathan is finally released he will return to Israel and rise to greatness as well.

In honor of Pesach approaching and all this talk of Jonathan's potential freedom in the air, I'd like to repost "Yehonatan's Song" I originally put on the old Kumah blog several years ago. It's a parable both of Jonathan and his relationship to Am Yisrael and his wife, as well as our national relationship to G-d while in the galut. May we merit to see his happy and healthy return home as well as Rav Eliyahu's words come true - ken yehi ratzon...


Behind the bars within my heart
My thoughts begin to stray
With all this pain I start to ask
Why it has to be this way?
But then my thoughts, they turn to you
And suddenly I’m free
I never have forgotten you
So please don’t forget me

Father won’t you take me by the hand?
And lead me straight to your promised land
And all that we’ve done wrong
Won’t you please set right?
The road is hard and oh so long
Traveled by singers of a solemn song
But within all this darkness
You’ve shown me the light
Please bring redemption, set me free!!
And let the whole world proclaim and see
That there’s a G-d in Israel tonight
Yes, there’s a G-d in Israel tonight.

Stuck inside this concrete pit
Underneath the ground
My enemies, they never stop
To try and bring me down
And the flame of hope lights up my heart
From deep within this hole
They may have trapped my body
But they’ll never trap my soul

Father won’t you take me by the hand?
And lead me straight to your promised land
And all that we’ve done wrong
Won’t you please set right?
The road is hard and oh so long
Traveled by singers of a solemn song
But within all this darkness
You’ve shown me the light
Please bring redemption, set me free!!
And let the whole world proclaim and see
That there’s a G-d in Israel tonight
Yes, there’s a G-d in Israel tonight.

Another week, another month
The years go on and on
It’s sometimes hard to smile
After being here so long
My love for you is strong enough
To always show a way
To not give up and hold on tight
And live another day

Father won’t you take me by the hand?
And lead me straight to your promised land
And all that we’ve done wrong
Won’t you please set right?
The road is hard and oh so long
Traveled by singers of a solemn song
But within all this darkness
You’ve shown me the light
Please bring redemption, set me free!!
And let the whole world proclaim and see
That there’s a G-d in Israel tonight
Yes, there’s a G-d in Israel tonight.

You Can't Make this Stuff up

I think I'll officially stop reading the news for the sake of staying informed and only check it for entertainment purposes. In order to properly prepare for Purim this year I started reading perushim on Megilat Esther a couple of months early to really be in the mood when the chag comes around. However, I wasn't expecting the rest of the world to do the same.

As if a Women of the Wall breakaway minyan wasn't enough, now Hamas is fighting to stem rocket fire towards Israel and setting up security checkpoints to the effect of curbing anti-Israel violence. Say what?!? Apparently they are quite upset at the prospect of ambitious rocketeers from Islamic Jihad dragging them into a conflict with the IDF before they are ready for one and therefore "announced that they will resolutely operate against anyone who attempts to launch rockets towards Israel." Maybe we could have some shrewd Jewish lawyers haggle them into agreeing to have their resolution apply equally to Iranian ones carrying nuclear payload. However I'm wondering if this whole outsourcing of our security concerns to our very supposed enemies could really be a new strategy. Every time we so much as try to put a manhole over a tunnel from Gaza to stop terrorism and smuggling the world screams of persecution. However the Egyptians apparently get a free pass to have somebody shout down the hole, "Hope ya can swim!" before they proceed to flood every last one of them. Now I realize why Boogy Ya'alon was so opposed to replacing Israeli soldiers in the Jordan Valley with American ones - an experienced tactician like him obviously appreciates the fact that the most effective option is to have the Arabs themselves protect us from... errr... themselves. 

Tehillim perek 59 passuk 9 states, "And You Hashem will laugh at them. You will ridicule the nations." I had personally always taken this pussuk to be speaking of Hashem's unrivaled power - that whomever rises up against Him and His people Israel, it is so inconceivable to think they could defeat Him that such an idea would be laughable. However perhaps we should read the passuk more literally that Hashem really does actually make jokes and get a good laugh out of them.

Is it all about to tumble down?

These latest prisoner releases have truly been boggling my mind. With previous releases we got something tangible in return such as the return of captured soldiers, or at least their bodies so we could honor them with a proper Jewish burial. Yet these current ones are beyond nonsensical. What are we getting in return? The ability for backstabbing Tzippi Livni to engage in behind closed doors discussions where they won't let the public have one inkling of what is actually on the table (what exactly are they offering that they are so afraid of us to know about?) with no guarantee that the talks will even complete their 9 month timeline much less garner any actual results. Yet if Abbas gives the word to pack up and go home those prisoners won't be returning to prison (at least until they get caught in their next act of terror). And while he gets to send his negotiating team home, the murdered Jews certainly won't be going home.

In previous prisoner releases, when there was at least a reciprocation of something from the other side, however negligible, those who orchestrated the release had something to defend their decision. One might say that over a thousand terrorists, many of them murderers, was a bit high a price to pay for the return of one soldier. Whether right or wrong, at the very least the other side could counter with the guilty accusation of, "Don't you want Shalit back? What if G-d forbid it was your son?" Yet what can they counter with now? "What, don't you want Tzippi to be able to negotiate the abandonment of our land, security and Jerusalem itself? What if it was your peacemaking credentials at stake?" Sounds absurd, yes? Yet the response they hurl back isn't really much more logical - something to the effect of, "The ruling powers that be in the government have made their decision and publicly challenging it is irresponsible." Really? REALLY? Yet somehow releasing unrepentant murderers onto the street for nothing in return when history shows they will most likely attempt to murder again is somehow responsible? But hey - thank heavens at least they didn't declare the questioning of their logic and morality as anti-Democratic. The more this story goes on the more one feels they went to sleep and woke up in Bizarro World.

Now a very sharp and poignant protest of posting signs on soldiers graves claiming their deaths were in vain due to current prisoner releases is being described as "shameful," an "act of cowardice," and "having crossed the line." Ummm... hello? Are we to insinuate that putting murderers back onto the street to murder even more innocent Jews for no reason whatsoever is by comparison prideful, brave and well within the lines of acceptable decision making? I'm not one to condone using Jewish graves to make a point however right it may be, but I would like to ask those who are decrying it if they protested as loudly (or at all) against the thing that brought about this act in the first place? With all your concern for the dead where is your concern for the living whom they sacrificed their lives to defend?

I forget where I heard it from, but I remember hearing years ago that at the end of times the lies and untruths of the world will become so abundant and ridiculous that one won't need to do great searching to arrive at the truth - the truth will become self evident by virtue of the fact the lie has grown far too large and unbelievable to ever be substantiated. That description certainly has a familiar ring to it now doesn't it? And as the lies become more blatantly untrue the leftitst establishment that perpetuates them goes into ever greater hysterics in order to keep their power hold on the pathetic life-support it now finds itself. The image that comes to my mind is that game we used to play as kids - Jenga. What starts out as a solid tower of filled in blocks starts to grow higher and higher. However in order to continue increasing the height you have to keep taking from the blocks beneath - thus making the foundation supporting your higher levels evermore shaky. The whole point of the game is to not be the player who takes that one piece, just the right one, which pulls out the last meager support and sends the whole thing crashing down. And the more outrageous and illogical their defenses become, the more I feel the Tzippi Livni's of the world are sweating bullets as they look tensely at each other and silently wonder who will be the one to take out that final block.

Thus the fanatical opposition to common sense. Every sane-minded question becomes a sharp reality check that sends this sickening Tower of Pisa swinging and risks ending the whole charade. Therefore it can not be tolerated at any cost. But their efforts are in vain. I wonder if even they realize somewhere deep down the futility of their cause and are just to proud to admit it... or are they really just that delusional? Either way, the truth has a hard time allowing itself to be ignored forever. Eventually that one reality check will come that knocks over the whole thing as we know from history. For what is G-d's way of sending a reality check? The cry of the shofar. And once Yericho had totally rotted and gone past the limits of what Hashem had allowed for human behavior, Am Yisrael didn't need battering rams or catapults. All they needed to do was circle the city, blow the shofar and the walls collapsed on their own.

Perhaps that has something to do with the fact the current amount of murderers being released is 26 - the same as Hashem's name? May we be zoche to such a revelation of the truth soon - before things get much worse.

Rav Ovadia's Passing - What is a Tzaddik?

Baruch Dayan Ha-emet.

I was zoche to be part of the Rav's levaya last night, even to touch the van for a minute or so, and it was truly amazing to see Yerushalayim in such a state. Walking from Ramot, I saw the Golda Meir turned into a virtual 2-3 lane parking lot as the masses (of up to one million according to several reports) made their way to say good bye to Maran. Tzomet Bar Illan was a complete ocean of kippot and hats. Looking back on it I think of big funerals for state leaders with all their pomp. There were no fancy vehicles here, no soldiers in full regalia and a ceremonial firing of their rifles. The pomp was simply the throngs of people who loved the Rav... from talmidei chachamim on down to every day shop keepers pushing in for their chance to accompany him one last time.

Many thanks to my wife for giving me a heads up to this link from the Daily Mail with some very beautiful pictures from the levaya and around Yerushalayim (be careful viewing as several of the rotating links at the bottom of the page have some fairly untznius pictures). Yet as beautiful as some of the images captured are, the talkbacks are just powerfully ugly. The more benign amongst them responded to the grieving quotes of, "Who will lead us now?" with comments such as, "Why don't you think for yourselves?" The more blunt ones personally attached the Rav with names such as "bigot" "medieval extremist" and numerous others I'm too sickened to even post here.

My wife and I were discussing the incredible difference between Am Yisrael and these talkbackers. They honest to goodness have no inkling whatsoever of the concept of a tzaddik. Beyond the esoteric connotations the Torah ascribes to the term tzaddik, they simply put can not understand the concept of a holy person. They laud being an individual and thinking for one's self, assuming such ideals preclude acknowledging the superior knowledge of one more learned and experienced. When most people are G-d forbid ill, they have no problem seeking the advice of top medical professionals. And nobody has a problem getting on a metal tube with wings and being shot through the air like a rocket thousands of miles simply because the airplane pilot or some engineer at Boeing assured them that according to physics it was perfectly safe and reliable. And there is nothing wrong with these things - because lacking the ability be become an expert in all walks of life, it is only common sense that for most things a person will trust acknowledged experts in a given field. So if it's common sense for all other areas of life, why wouldn't it be common sense for the realm of religion as well? If one seeks advice and guidance for the passing issues of this physical world, shouldn't it be all the more important to seek it for spiritual matters of the eternal world? Perhaps one could counter that it's not possible to differentiate between those who really posses the truth and mere charlatans. However the Jewish people proved themselves quite able distinguish one of those types pretty well about 2,000 years ago - a fact several of the talkbackers explicitly still harbor sore feelings over.

As far as those who outright insulted and attacked Rav Ovadia as well as the hundreds of thousands who saw fit to honor him, it seems their problem isn't with him as much as with G-d Himself. In this very week's parsha, when Lot separates from Avram Rashi comments that he said to himself, "I don't want anything to do with either Avram OR his G-d!" One might have thought they simply had a difference of opinion/lifestyle, yet it was specifically G-d and Avram's association with Him that drove Lot away. Lot made the same mistake that is all too prevalent in this day and age of divorcing morality from G-d. He admittedly wasn't interested in being religious, but he reasoned that his own intellect and desire to be a good person would prevent him from leading an evil lifestyle. Though his shepherds committed outright theft by letting the flocks graze on private fields they reasoned that he was one day destined to have possession of those fields anyway so what does it matter in the grand scheme of things of they just use them now? Though he chose to live with the wicked residents of Sodom, he thought nothing of it as by comparison to actual evil people he "wasn't that bad." Indeed, compared to his neighbors who went around committing homosexual gang rape he was such a good guy that they appointed him chief justice of the city. Yet just as his intellectual based system of morality (instead of a G-d based one) allowed him to rationalize away theft, it eventually progressed until he reached the depths of filth. As Rashi elucidates, upon waking up from a drunken stupor and realizing he had slept with his own daughter the night before, he allowed himself to get just as drunk the following night and sleep with his other daughter. Of course anyone with a shred of decency would be disgusted by the thought of sleeping with their own child and certainly Lot was no exception. Yet if he were to make himself drunk to a point of being beyond full control of his mental faculties, he would be able to allow himself the perverted pleasure without the accompanying guilt trip. I'm sure he told himself that, after all, he was too drunk to know the difference so who could blame him? Yet he knew very well what he was doing an purposefully allowed himself to get that intoxicated solely so he wouldn't have to feel as bad about it after the deed.

Without fail rationalizations will be abound with somebody who feels they can achieve morality without G-d. Any wrongdoing is simply brushed aside with answers such as, "that's not really a big deal - don't be so extreme!" "times have changed" or, "I'm only human what can you expect?" However without a higher power holding one accountable to an objective standard, a person's own subjective morality will allow room to rationalize away the most despicable acts as soon as their base desires get the best of them. The bottom line is that some folks just don't want to do what G-d asks of them in life, so they convince themselves that He is either, G-d forbid, not there or is but decided to create this whole awesome universe with all it's wonders and then suddenly lost interest and could no longer care less what happens to its inhabitants. Yet while they may desire to conveniently paint G-d out of the picture something throws a monkey wrench into their operation. That is the tzaddikim - who make it their sole purpose in life to attach themselves to G-d and bring awareness of Him and adherence to His will about in this world. The true reason that people hate the tzaddikim is that they remind them of a G-d they wish wasn't there and force them to acknowledge a Creator they wish they could forget.

I've seen the effects of the ravages brought upon a wholesome and unassuming Sefardi population when they were brought into the welcoming arms of a deceitful Eastern European socialist utopia hell-bent on ripping away every shred of their Torah and their heritage. To those unfamiliar with this part of history which still has reaching effects in Israeli society today, it's hard to appreciate what a revolution Rav Ovadia brought about in this country. One of my gemara rebbe's who, while Ashkenazi, was an ardent admirer of the Rav put it quite simply - "He made it chashuv to be Sefardi." Besides the obvious levels of greatness in Torah which he achieved - levels which practically nobody left in this generation can match and which basically nobody could hope to replace, he also achieved greatness in his love of his brothers. Like we await Mashiach to do to the entire Jewish nation, he took a downtrodden and shamed people and spent his life helping restore in them a reason for pride and self worth. Those who would choose to ridicule such a man wouldn't recognize a holy person if he spit in their face. Nay, they themselves are truly spitting in the face of G-d who sent us such a special individual.

Will the Honeymoon be Over?

If one seeks a sharp and insightful analysis of human nature vis-a-vis oppression and society at large, I would highly recommend Rav Binyamin Zev Kahane's Pesach Haggada of the Jewish Idea. One of the many gems found there is a thought (I believe in the name of his father ZT"L HY"D) on Pesach Matzah Maror. He discusses how extreme economic hardships can ferment hatred of "the other" in an otherwise civil society saying that once a people have become accustomed to the luxury of eating bread (Matzah) and meat (Pesach), should there be a sudden turn of fortunes they will do anything possible to avoid returning to having to eat the bitter Maror of how life was before things became so good. Should things become desperate enough they will willingly give themselves over to a leader who they aren't guaranteed can even improve things if he is convincing enough and can prove to them that the stem of their problems is "those people" and that "if we can only take care of them things will be good again."

The recent lobbying assault by AIPAC in favor of an American attack on Syria has left me scratching my head even more than I previously was trying to figure out why Obama himself wanted to do such a thing. Multiple major news outlets have predicted that if AIPAC were to not sway enough hearts and minds, their credibility would be historically lessened. So they seem to have what to lose. Yet if they were successful in this venture, they would contributing to fanning the flames in a conflict that could, G-d forbid, very quickly turn dangerous for Israel (whom their entire purpose is supposedly to stand for and help) so it's not entirely clear what they have to gain. Yet win or lose, the very fact they have jumped into the fray automatically taints the whole issue with a Jewish/Israeli slant when in reality it has nothing to do with us. And when we're talking about a conflict that even the simplest of observers can see has no pretty resolution for America and could very well end up costing it quite a bit (and not just monetarily) I wonder to myself why on earth you would want to give the public a reason to believe it's Israel's interests that got them involved in this mess in the first place.

Now Drudge is featuring headlines such as this and this about the latest Snowden leaks revealing that Israel is privy to all that data the NSA is gathering, quite often on American citizens (which Israel is bound by the "honesty policy" not to take advantage of). A quick perusal of the talkbacks show quite a few people that are less than please with this revelation. One my argue that many or most of those people posting are just anti-Semites regardless. Yet the tone of quite a few of them is not so blatantly anti-Semetic but truly feeling upset, or even betrayed. It's a tone of people with no default negative Jewish or Israeli bias, but just ordinary people who have become very frustrated.

And you know what? If I was your average American I'd be pretty frustrated too. I know I certainly wouldn't be thrilled about my president wasting vast amounts of my tax money and risking the lives of my soldiers in a cause that had no obvious benefit to my country whatsoever, and smacked of what I perceived as a favor for Israel. I know I would be plenty angry that every time I wanted to type something into my Gmail I'd have to look over my digital shoulder lest some stranger across the ocean in Ramat Gan become privy to details of my life meant only for friends and family. Even if I was somewhat pro-Israel myself I imagine I'd start rethinking my position on things a little. Even one's closest friend would have some explaining to do if he was busted flirting with his wife.

Conventional wisdom has been for a long time that America, or at least the American public was firmly behind Israel through thick and thin... yet it looks like a lot of rules in the game of life have changing these days.